Offering the Qurbani or sacrifice of livestock during Eid al-Adha

haj (22) 37.png

When the Day of Arafat is completed, and Allah has liberated His believing servants from Hell, all of the Muslims then celebrate a holiday. Then there is a common rite that they all undertake (the pilgrims and those back home) to draw near to Allah, slaughtering the hadiy (sacrificial animal).

The qurbani, also known as udh’hiya, as referred to in Shari’ah, is the sacrifice of a livestock animal during Eid ul Adha. It commemorates the supreme sacrifice offered by Prophet Ibrahim, peace be upon him, to show his total submission and gratitude towards Allah. The Holy Quran informs us that in a vision, Prophet Ibrahim, peace be upon him, saw that he offered his son Isma’eel, peace be upon him, in sacrifice to Allah. When he shared this vision with his son, Isma’eel said: “O my father! Do as you are commanded: you will find me, if Allah so wills, one practicing patience and constancy.” However, when Prophet Ibrahim, peace be upon him, carried out the commandment, Allah replaced him with a ram. In the Holy Quran, Allah mentions the firm faith and obedience of both father and son as follows: “You have already fulfilled the vision – thus indeed do We reward those who do right.”  (As-Saffat 37:105)

Once our beloved Prophet Muhammad (ﷺ) said, “It is the sunnah of your father Ibrahim. For every hair of the Qurbani, you will receive a reward from Allah and for every hair in the wool you will receive a reward.” (Related Ibn Majah & Tirimidhi).

It is obligatory upon every sane adult who is not a traveller/pilgrim and can afford it (wealth equal to or more than nisab — the minimum amount for a Muslim net worth to be obligated to give zakat). Normally every person in the household, who are eligible to pay Zakat have to give a Qurbani. It is performed on the days of sacrifice, which is the 10th, 11th, or 12th of Dhul Hijjah. The first day is better than the second, and the second better than the last.

One may sacrifice a thousand animals on days other than these, but it will never be regarded or considered as udhhiya. Therefore, the qurbani is a sacred act which can only be done during the three days of Dhul Hijjah as specified.

Zaid bin Arkam reports that the Companions of the Messenger of Allah (ﷺ) asked him: “O Messenger of Allah, what is this sacrifice?” He said: “It is the way of your forefather Ibrahim.” They asked: what (reward) is for us therein?” He replied: “There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair).” They asked: “For the wool, O Messenger of Allah?” He replied: “There is one reward for every strand of wool.” [Ahmad; Ibn Majah]

Prophet Muhammad (ﷺ) said: The son of Adam does not do any action on the day of sacrifice which is more pleasing to Allah than the sacrifice of animals; the animal will come on the Day of Resurrection with its hair, horns, and hooves (for reward). The blood certainly reaches Allah before it falls to the ground. So make yourselves purified therewith. [Tirmidhi and Sunan ibn Majah]

Regarding the qurbani, Allah says is the Qur’an: “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.”  [Al-Haj 22:37]

Qurbani animals are goats, sheep, cow, and camels. It is necessary that the goat is one (full) year old, whether male or female. A cow, ox, bull, or buffalo will have to be two years old, and a camel five years. Animals that are younger are not suitable for Qurbani. A sheep (of any kind) not less than six months old, so strong and fat that it appears to be one year old will suffice for Qurbani, otherwise it will have to be one (full) year old. If an animal seller says that the animal has reached the required age, and outwardly there is no sign to disprove it, then it is permissible to rely on his statement. No other types of animals are allowed for Qurbani. The animal must be killed according to the prohibitions of halal sacrifice. In addition, the animals should be in good health.

While most of us are blessed with food and take our next meal for granted, spare a thought for the many children and families across the world whose lives are blighted by poverty and for whom basic food is a scarcity and meat a luxury.

It is recommended that the meat of the Qurbani sacrifice is shared equally in three parts between (1) the family members of the person performing Qurbani, (2) his/her relatives and friends, and (3) poor people. In developed countries, it is very difficult to perform Qurbani. Hence, it is permitted to arrange for Qurbani in a different country on one’s behalf. In this case, the whole Qurbani is distributed among the poor people.

When a pilgrim slaughters his/her animal in the place of sacrifice in Mina, he/she has followed the Sunnah. However, it is permissible for him/her to slaughter in any other part of Mina or Mecca (Makkah) as the Prophet (ﷺ) said: “I have slaughtered here and all of Mina is a place for slaughtering, and all of the mountain pass approaches, so slaughter on your place of stopping.”

When slaughtering the animal, it is Sunnah to do the dhabh (slaughter by a horizontal cut through the throat) or Nahr (slaughter by a vertical movement of the spear to the lower part of the throat) with own hand if possible, and if not, then to depute someone else to do it.

The animal should be facing the Qiblah during the process, making it lie down on its left side and putting his right foot upon its right side. If the animal being sacrificed is a camel, then it should be slaughtered by means of Nahr while the animal is on a standing position, having its left leg tied, standing on its others with its face towards the Qiblah.

Before slitting the animal’s throat, the slaughterer should say: Bismillahi Wallahu Akbar Al-Lahumma Inna Hadha Minka Wa Laka Al Lahumma Taqabbal Minni (In the name of Allah and Allah is greater. O Allah, this is from You and for You. O Allah, accept it from me.)

The Sunnah is to slaughter the sacrifice on the day of Eid, which is the tenth of Dhu’l-Hijjah.

It was narrated from Saalim ibn ‘Abd-Allaah that Ibn ‘Umar (may Allaah be pleased with them both) said: “During his last Pilgrimage, the Messenger of Allaah (ﷺ) performed ‘Umrah and then Hajj. He drove a hadiy (sacrificial animal) along with him… then he went to Safa and Marwa and ran between them seven times and did not do any deed forbidden because ofIhraam, until he finished his Hajj and sacrificed his hadiy on the day of Nahr (the tenth day of Dhul-Hijjah). He then hastened onwards (to Makkah) and performed Tawaaf of the Ka’bah, and then everything that was forbidden because of Ihraam became permissible.” (Narrated by al-Bukhari, 1606, Muslim, 1227)

Then, the slaughterer may eat from the meat of his sacrificial animal and take some back with him to his land as the Prophet did. And he should give some it to feed the poor and the needy.

Fasting on the day of Arafat expiates the sins of two years

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The first ten days of Dhul-Hijjah have been classified as the best 10 days of the year, and the Day of ‘Arafat, on which Allah perfected His religion has been classified as the best day of the year according to some scholars.

Imaam Ibn Taymiyyah (d. 728H) said: “The most excellent day of the week is the day of Jumuah (Friday), by the agreement of the Scholars. And the most excellent day of the year is the day of an-Nahr. Some of them said that it is the day of Arafat. However, the first opinion is the correct one, since it is related in the Sunan collections that the Prophet ﷺ said: “The most excellent days with Allah is the day of an-Nahr, then the day of al-Qarr (the day that the Muslims reside in Mina).”  [(Saheeh) by Shaikh al-Albanee in Irwa al-Ghaleel (no: 2018). Related by Abu Dawood no: 1765].” [Majmoo al-Fatawa vol: 25, pp. 288]

The ninth day of Dhul-Hijjah (the 12th and final month of the Islamic calendar) is the Day of ‘Arafat, since it is on this day that millions of pilgrims set out for the plains of Arafat after sunrise to attend the Khutba of Arafat and perform their Dhuhr and Asr salat combined as was the Sunnah of Rasool Allah (ﷺ). Thereafter they engage in supplication to Allah from Dhuhr to Maghrib, seeking forgiveness of their Lord before setting off for Muzdhalifah.

On this day of Arafat, Muslims all over the world who do not witness the annual Hajj should spend the day in fasting as it is mustahabb (highly recommended), in preparation for the three-day festivity following ‘Eid ul-Adha (the celebration marking the end of the Hajj commemorating the Prophet Ibrahim’s (willingness of sacrifice). When asked about the fasting on the day of ‘Arafah, the Prophet Muhammad said,

“It expiates the sins (Minor) of the past year and the coming year.”  [Muslim (no. 1162)]

Abu Hafsah, may Allah be pleased with him, reported that the Prophet (ﷺ) said:

“Fasting on the Day of ‘Arafah absolves the sins for two years: the previous year and the coming year, and fasting on ‘Ashura, (the tenth day of Muharram) atones for the sins of previous years.”  [Reported by all except al-Bukhari and at-Tirmidhi]

But, this does not mean that one can continue to commit sin in the upcoming year, rather it portrays the virtue of fasting on the day of ‘Arafat, and the blessings to be obtained therein.

In another saying the Prophet’s wife Hafsah, may Allah be pleased with her, said:

“Four things the Messenger of Allah never neglected: Observing fast on the day of ‘Ashura,‘Arafat, three days every month, and offering fajr sunnah prayers early in the morning.”  [Muslim]

These statements are proof that fasting on the ninth of Dhul-Hijjah, the day before ‘Eid ul-Adha was a lifelong practice of the Prophet (ﷺ) as his wife reported.

There are some reports that fasting is prohibited on the Day of ‘Arafah. However, it must be understood that this refers to a person performing the Hajj. If a person is on the Hajj, there is no fast for him or her on the day of ‘Arafah. That is undoubtedly a blessing for him because of the hardships of the pilgrimage. In a saying reported by Umm al-Fadl, may Allah be pleased with her, she said:

“The companions doubted whether the Prophet (ﷺ) was fasting on ‘Arafah or not. She decided to prove to them that he was not, so she said, ‘I sent to him milk, which he drank while he was delivering the khutbah (sermon) on ‘Arafah.'” [Recorded by al-Bukhari]

Prohibiting the pilgrims from fasting on these days is a great mercy for them, for fasting will exert undue hardship on the person performing the Hajj, while they are primarily concerned with their pilgrimage. Above all, the pilgrim would not be fasting anyway because he is travelling.

The fact that not all of the Muslims are required to go to Hajj every year is a mercy and source of ease from Allah to His servants. He has made Hajj binding once in a lifetime and not binding every year. However, it is a communal obligation occurring every year. This is different from fasting, which is an individually binding obligation on every Muslim, every year.

Because the month of Dhul-Hijjah is a season of worship, it bring along blessings, benefits and opportunities to correct one’s faith and make up for shortcoming. This special opportunity involves a kind of worship, which brings the slave closer to his Lord. And Allah bestows His blessings and Favours on whom He wills. The fortunate person is he who makes good use of these special months, days, and hours, while worshiping Allah. He is most likely to be touched by the blessings of Allah. Rewards of good deeds are multiplied in these days. [Ibn Rajab, al-Lataa’if pp. 8]

For non-pilgrims, it should be remembered that not only should you fast on this day, but make sure to ask Allah for all of your prayers. The Prophet (ﷺ) said: “The best dua is the dua of Arafat.” (Tirmidhi)

Offering the Qurbani

haj (22) 37

When the Day of Arafat is completed, and Allah has liberated His believing servants from Hell, all of the Muslims then celebrate a holiday. Then there is a common rite that they all undertake (the pilgrims and those back home) to draw near to Allah, slaughtering the hadiy (sacrificial animal).

The qurbani, also known as udh’hiya, as referred to in Shari’ah, is the sacrifice of a livestock animal during Eid ul Adha. It commemorates the supreme sacrifice offered by Prophet Ibrahim, peace be upon him, to show his total submission and gratitude towards Allah. The Holy Quran informs us that in a vision, Prophet Ibrahim, peace be upon him, saw that he offered his son Isma’eel, peace be upon him, in sacrifice to Allah. When he shared this vision with his son, Isma’eel said: “O my father! Do as you are commanded: you will find me, if Allah so wills, one practicing patience and constancy.” However, when Prophet Ibrahim, peace be upon him, carried out the commandment, Allah replaced him with a ram. In the Holy Quran, Allah mentions the firm faith and obedience of both father and son as follows: “You have already fulfilled the vision – thus indeed do We reward those who do right.”  (As-Saffat 37:105)

Once our beloved Prophet Muhammad (ﷺ) said, “It is the sunnah of your father Ibrahim. For every hair of the Qurbani, you will receive a reward from Allah and for every hair in the wool you will receive a reward.” (Related Ibn Majah & Tirimidhi).

It is obligatory upon every sane adult who is not a traveller/pilgrim and can afford it (wealth equal to or more than nisab — the minimum amount for a Muslim net worth to be obligated to give zakat). Normally every person in the household, who are eligible to pay Zakat have to give a Qurbani. It is performed on the days of sacrifice, which is the 10th, 11th, or 12th of Dhul Hijjah. The first day is better than the second, and the second better than the last.

One may sacrifice a thousand animals on days other than these, but it will never be regarded or considered as udhhiya. Therefore, the qurbani is a sacred act which can only be done during the three days of Dhul Hijjah as specified.

Zaid bin Arkam reports that the Companions of the Messenger of Allah (ﷺ) asked him: “O Messenger of Allah, what is this sacrifice?” He said: “It is the way of your forefather Ibrahim.” They asked: what (reward) is for us therein?” He replied: “There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair).” They asked: “For the wool, O Messenger of Allah?” He replied: “There is one reward for every strand of wool.” [Ahmad; Ibn Majah]

Prophet Muhammad (ﷺ) said: The son of Adam does not do any action on the day of sacrifice which is more pleasing to Allah than the sacrifice of animals; the animal will come on the Day of Resurrection with its hair, horns, and hooves (for reward). The blood certainly reaches Allah before it falls to the ground. So make yourselves purified therewith. [Tirmidhi and Sunan ibn Majah]

Regarding the qurbani, Allah says is the Qur’an: “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.”  [Al-Haj 22:37]

Qurbani animals are goats, sheep, cow, and camels. It is necessary that the goat is one (full) year old, whether male or female. A cow, ox, bull, or buffalo will have to be two years old, and a camel five years. Animals that are younger are not suitable for Qurbani. A sheep (of any kind) not less than six months old, so strong and fat that it appears to be one year old will suffice for Qurbani, otherwise it will have to be one (full) year old. If an animal seller says that the animal has reached the required age, and outwardly there is no sign to disprove it, then it is permissible to rely on his statement. No other types of animals are allowed for Qurbani. The animal must be killed according to the prohibitions of halal sacrifice. In addition, the animals should be in good health.

While most of us are blessed with food and take our next meal for granted, spare a thought for the many children and families across the world whose lives are blighted by poverty and for whom basic food is a scarcity and meat a luxury.

It is recommended that the meat of the Qurbani sacrifice is shared equally in three parts between (1) the family members of the person performing Qurbani, (2) his/her relatives and friends, and (3) poor people. In developed countries, it is very difficult to perform Qurbani. Hence, it is permitted to arrange for Qurbani in a different country on one’s behalf. In this case, the whole Qurbani is distributed among the poor people.

When a pilgrim slaughters his/her animal in the place of sacrifice in Mina, he/she has followed the Sunnah. However, it is permissible for him/her to slaughter in any other part of Mina or Mecca (Makkah) as the Prophet (ﷺ) said: “I have slaughtered here and all of Mina is a place for slaughtering, and all of the mountain pass approaches, so slaughter on your place of stopping.”

When slaughtering the animal, it is Sunnah to do the dhabh (slaughter by a horizontal cut through the throat) or Nahr (slaughter by a vertical movement of the spear to the lower part of the throat) with own hand if possible, and if not, then to depute someone else to do it.

The animal should be facing the Qiblah during the process, making it lie down on its left side and putting his right foot upon its right side. If the animal being sacrificed is a camel, then it should be slaughtered by means of Nahr while the animal is on a standing position, having its left leg tied, standing on its others with its face towards the Qiblah.

Before slitting the animal’s throat, the slaughterer should say: Bismillahi Wallahu Akbar Al-Lahumma Inna Hadha Minka Wa Laka Al Lahumma Taqabbal Minni (In the name of Allah and Allah is greater. O Allah, this is from You and for You. O Allah, accept it from me.)

The Sunnah is to slaughter the sacrifice on the day of Eid, which is the tenth of Dhu’l-Hijjah.

It was narrated from Saalim ibn ‘Abd-Allaah that Ibn ‘Umar (may Allaah be pleased with them both) said: “During his last Pilgrimage, the Messenger of Allaah (ﷺ) performed ‘Umrah and then Hajj. He drove a hadiy (sacrificial animal) along with him… then he went to Safa and Marwa and ran between them seven times and did not do any deed forbidden because ofIhraam, until he finished his Hajj and sacrificed his hadiy on the day of Nahr (the tenth day of Dhul-Hijjah). He then hastened onwards (to Makkah) and performed Tawaaf of the Ka’bah, and then everything that was forbidden because of Ihraam became permissible.” (Narrated by al-Bukhari, 1606, Muslim, 1227)

Then, the slaughterer may eat from the meat of his sacrificial animal and take some back with him to his land as the Prophet did. And he should give some it to feed the poor and the needy.

Eid mubarak to all our Muslim brothers and sisters!

eid mubarak 2

Eid Al-Fitr: The salah and celebration

eid al fitr

The celebration of Eid ul-Fitr culminates a month of fasting wherein the faithful have spent their time praying and beseeching Allah for forgiveness and mercy. For many, Ramadan was not just an abstention from food and drink. Rather, it was an exercise in patience and discipline. Eid is the celebration for those who fasted and obeyed Allah’s rules and teachings. It is for those who spent the month of Ramadan in complete devotion to Allah. Eid is a time when the entire Muslim community comes together to share in each others joy and blessings and also to lessen the burden of those who may be suffering.

Since Eid al-Fitr is the day on which Muslims break their Ramadan fast, it is preferable to eat before going to the Eid prayer. It is a Sunnah of the Prophet (ﷺ) to eat an odd number of dates before going to pray salat al-Eid.

Anas bin Malik narrated:

Allah’s Messenger (ﷺ) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet (ﷺ) used to eat odd number of dates. [1] 

Abu Sa’eed al-Khundri narrated:
“The Messenger of Allah (ﷺ) prohibited two fasts: Fasting on the day of Eid-ul-Adha and on the day of Eid-ul-Fitr.” [2]

It is preferred to make ghusl (take a bath), wear one’s best clothes and, for men, to wear perfume before going to Salat al-Eid. Ibn al-Qayyim wrote: “The Prophet (ﷺ) used to wear his best clothes for the Eid prayers and he had clothes that he reserved for the two Eids and Jumuah.” 

Umm ‘Atiyya reported:

The Messenger of Allah (ﷺ) commanded us to bring out on’Id-ul-Fitr and ‘Id-ul-Adha young women, menstruating women and purdah-observing ladies, menstruating women kept back from prayer, but participated in goodness and supplication of the Muslims. I said: Messenger of Allah, one of us does not have an outer garment (to cover her face and body). He said: Let her sister cover her with her outer garment. [3]

Eid prayer is wajib. It consists of two Rakaat (units) with six or thirteen additional Takbirs. It must be offered in congregation. The prayer is followed by the Khutbah.

Ibn `Abbas narrated:

The Prophet (ﷺ) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity). [4]

The Prophet (ﷺ) went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him. [5]

‘Abdullah b. ‘Umar reported that (his father) ‘Umar b. Khattab asked Abu Waqid al-Laithi what the Messenger of Allah (ﷺ) used to recite on ‘Id-ul-Adha and ‘Id-ul-Fitr. He said:

He used to recite in them: “Qaf. By the Glorious Qur’an” (Surah 1), “The Hour drew near, and the moon was rent asunder” (Surah 2). [6]
The Khutbah is part of the worship and listening to it is Sunnah. During the Khutbah, the Imam reminds the community about its responsibilities and obligations towards Allah, fellow Muslims and fellow human beings.

[1] Sahih Al-Bukhari, Book of the Two Eids, Chapter 4

[2] Jami-al-Tirimidhi, Chapter on Fasting, Vol. 2, Hadith No. 772

[2] Sahih Muslim, Book of Prayer-Two Eids, Chapter 1

[3] Sahih Al-Bukhari, Book of the Two Eids, Chapter 8

[4] Sahih Al-Bukhari, Book of the Two Eids, Chapter 26

[5] Sahih Muslim, Book of Prayer-Two Eids, Chapter 3

Zakat al-Fitr: How significant and how much?

zakat al fitr 2

Significance

The significant role played by Zakah in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.

Conditions

Zakah al-Fitr is only Wajib for a particular period of time. If one misses the time period without a good reason, he has sinned and can not make it up. This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Salah al-‘Eid’ (i.e. shortly after sunrise on the following day). However, it can be paid prior to the above mentioned period, as many of the Sahabah [companions of the Prophet ﷺ] used to pay Sadaqah al-Fitr a couple days before the `Eid. Nafi reported that the Prophet’s companion Ibn `Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eid.[4] Ibn `Umar reported that the Prophet (peace be upon him) order that it (Zakah al-Fitr) be given before people go to make the Salah (al-‘Eid). And Ibn `Abbas reported that the Prophet (peace be upon him) said, “Whoever gives it before the Salah will have it accepted as Zakah, while he who gives it after the Salah (will not, for it will only be considered as) ordinary charity.” [5] Therefore, one who forgets to pay this Zakah al-Fitr on time should do so as soon as possible even though it will not be counted as Zakah al-Fitr.

Rate

The amount of Zakah is the same for everyone regardless of their different income brackets. The minimum amount is one Sa` (two handfuls) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn `Umar’s report that the Prophet (peace be upon him) made Zakah al-Fitr compulsory and payable by a Sa` of dried dates or a Sa` of barley. The Sahabi, Abu Sa`id al-Khudri said, “In the Prophet’s time, we used to give it (Zakah al-Fitr) as a Sa` of food, dried dates, barley, raisins or dried cheese”. [6]

*A Prophetic sa’ ( صاع ) is not a weight measurement.  It was and still is a measurement of volume, similar to the size of a large salad bowl.  It is made up of four mudds, and a mudd ( مد ) is a smaller container, close to the size of a small salad bowl. To be precise, a Prophetic mudd in modern volume measurements is .75L (or 750mL), which means that a sa’ is three liters.

Note: In today’s most commonly used scale of measurement of commodities are in kilogram (Kg.), which in this case – one sa’ is approximately between 2.5 Kg t 3.0 Kg. In the middle east, there are ready-made packs of rice in 3.0  Kg/Pack of rice which are intended for individual payee of Zakat al-Fitr.


[4] Collected by al-Bukhari – Arabic/English, Vol. 2, p.339, no. 579

[5] Collected by ibn Majah – English Trans., Vol. 3, Book 8, Hadith 1827 – rated Hasan

[6] Collected by al-Bukhari – Arabic/English vol. 2, p. 340, no. 582

[7] article of Dr. Bilal Philips in Zakat al-Fitr

Zakat Al-Fitr: Its legality and purpose

 zakah al-fitr made compulsory

Meaning

Zakah al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftar, breaking a fast and it comes from the same root word as Futur which means breakfast. Thus, Islamically, Zakah al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadan.

Classification

Sadaqah al-Fitr is a duty which is Wajib (required) on every Muslim, whether male or female, minor or adult as long as he/she has the means to do so. The proof that this form of charity is compulsory can be found in the Sunnah whereby Ibn `Umar reported that the Prophet ﷺ made Zakah al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Sa` of dried dates or one Sa` of barley. [1] The head of the household may pay the required amount for the other members. Abu Sa’id al-Khudri said, “On behalf of our young and old, free men and slaves, we used to take out during Allah’s Messenger’s (peace be upon him) lifetime one Sa` of grain, cheese or raisins”. [2]

Purpose

The main purpose of Zakah al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakah al-Fitr also provides the poor with a means with which they can celebrate the festival of breaking the fast (`Eid al-Fitr) along with the rest of the Muslims. Ibn Abbas reported, “The Prophet (peace be upon him) made Zakah al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadan) and so that the poor may be fed. Whoever gives it before the Salat al-Eid will have it accepted as Zakah while he who gives it after the Salah has given (ordinary) Sadaqah.” [3] Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to Allah and the righteousness. But, since Islam does not neglect man’s material need, part of the goal of Zakah al-Fitr is the economic well-being of the poorer members of society.


[1] Collected by Bukhari – Arabic/English, vol. 2, p. 339, no. 579
[2] Collected by Muslim – English transl. vol. 2, p. 469, no. 2155
[3] Collected by Abu Dawud – Eng. transl. vol. 2, p. 421, no. 1605 – rated Sahih by Shaikh Naser Al-Albani

[4] article of Dr. Bilal Philips in Zakat al-Fitr